Teach@CUNY

Pedagogical Lessons from Social Movements

An image of the silhouettes of protesters carrying flags and banners.

Sourced from Openclipart: An image of the silhouettes of protesters carrying flags and banners.

by Jenna Queenan

How do we make our classroom content and pedagogies relevant to our students’ lives and the world we live in? A variety of terms have been used in an attempt to answer this question, ranging from applied and inquiry-based learning to culturally relevant/sustaining and place-based pedagogies. I’d like to add one more to this list: social movement pedagogies.

I began my career teaching high school in 2011 in New York City, at the height of Occupy Wall Street, and soon after the Black Lives Matter movement emerged. Teaching in Sunset Park, at a school with many immigrant and undocumented students, the immigrant rights movement had direct relevance to my students’ lives and wellbeing and so I got involved. While my first protest had been in high school, and I spent much of college organizing around issues of racial justice and in solidarity with Palestine, social movements and social movement pedagogy took on new meaning for me as someone responsible for the education of so many young people.

Social movements bring people together to fight for societal change (Jasper, 2014; Marshall & Anderson, 2009; Oakes & Rogers, 2006; Payne, 2007; Stark, 2019). According to “Everybody Changes in the Process of Building a Movement” (2022), leftist social movements “radicalize people. That is, people learn from the movement to go beyond the movement.” Social movements teach us to recognize systemic oppression and that our work within the movement is to help change social, cultural, and societal structures so that everyone can be free. As such, social movements are arguably pedagogical (Ayer et. al., 2021; Lowan-Trudeau, 206; Muraca, 2019); individuals learn to question societal structures through the collective conversations and experiences that take place within the movement. As educators, we can learn from social movements in the active and applied ways they teach individuals to interact with and question the world we live in and their place in it.

My experiences participating in social movements have influenced my pedagogy in a variety of ways. Social movement pedagogy within school and university spaces encompasses many things, including directly bringing the content and goals of social movements into classrooms through the curriculum. However, in this blog post I’m going to focus on four things I’ve learned about the how of teaching from social movements, detailed in the chart below. 

What I learned from social movements What this has meant for my classroom pedagogy
Awareness of power dynamics: Leftist social movements, at the core, often confront and push back against an unequal distribution of power in society. Through my involvement in social movements, I have been taught to critically examine how I am participating, particularly given my positionality as a white, cisgendered queer woman. This includes asking myself questions like: How much am I speaking? What risks should I be taking and what privileges am I willing to give up?
  • Current classroom structures position teachers and professors in positions of power through practices like grading. For me, these structures prompt the following questions: How can I reflect on and be mindful of how I am using my power in the classroom? How can I redistribute some of that power to students? Asking these questions and redistributing power to students can, ideally, increase student sense of ownership and intrinsic motivation in the class, strengthen community and relationships, and center student agency over their own learning.
  • One way to redistribute power to students is to use a more critical approach to grading that increases student involvement in determining how their work is assessed through practices like ungrading and contract-based grading. These practices ask instructors to do things like: grade less and more simply, incorporate student reflection and self-evaluation into the process of feedback and grading, invite students into the process of determining how they will be assessed, emphasize the entire portfolio over individual assessments, and offer opportunities for revision.

For more on these practices, check out the section on Ungrading and Contract-Based Grading in Chapter 5 of the TLC Handbook.

Commitment to democratic process: Social movements taught me about democratic decision making and consensus building. If we are going to practice the world we want to live in, that means taking the time (and it does take time) to ensure that all voices are heard. 
  • Trying to build democratic decision making in class means that I cannot be the only one who determines how our class is run and how we engage with one another. I start every semester by reading a poem, An Invitation to a Brave Space, and asking students to reflect on and then share their responses to the following questions: What do you need from others for our class to feel like a brave space? How do you learn best and how can others support your learning? What do you need to feel okay navigating conflict and disagreement with others? From the share out, we create a set of community agreements that we continually revisit as the class progresses.

For more on creating community agreements at the start of class, see the section on Creating a Classroom Agreement in Chapter 6 of the TLC handbook.

  • When it comes to the design of the course, you can also invite students to help select class topics and readings and bring their personal experiences into the space through various prompts and activities. Another way to increase democratic participation and ownership in the class is by offering choice when it comes to assignments.
Community-building and care matter: I’ve been in several social movement spaces that have fractured because the focus was solely on movement goals and strategies and then, when the pressure built and/or harm was caused, the group(s) organizing together broke apart. While the rupture can be caused by many things, in my experience the break happens in large part because we have not built strong enough relationships to collectively navigate disagreement and conflict and/or repair and address harm. Organizing spaces, often led by femmes of color, have taught me the importance of building community through storytelling. Through movements that incorporate mutual aid, I’ve also learned about the importance of meeting peoples’ basic needs and not assuming what those needs are. 
  • Community-building also matters in our classrooms. However, as educators we’re often told that our lesson must meet various objectives; the pressure to get through content takes precedence over community-building because we feel like we just “don’t have enough time.” However, just as movements fracture when we don’t take the time to build community, in classrooms without a strong community the same thing can happen. When stress builds or harm is caused, students may disengage and/or their affective filters will go up, interrupting deep learning. Community-building is an ethic and approach that can help prevent this from happening; in other words, while it takes time, the benefits to student learning make it worthwhile.
  • Starting the semester with community agreements, as discussed above, is one way to begin building community and care. In my class, we also incorporate storytelling through check-in questions that I also participate in as a member of the classroom community. Care also looks like not making assumptions about why students cannot attend class and ensuring that students know about and have access to the different resources on campus and at CUNY like food pantries, childcare, immigration legal services, and more.
Clear Goals and Purpose: The movements I’ve been and stayed involved in were and are the ones where I believed in not only the goals of the movement but also that the strategies we were using could achieve some form of change. In order to stay engaged, we need to understand the larger purpose of the movement and our place in it. 
  • Similarly, for students to be engaged in a lesson, I’ve found that it helps as an instructor to explain why I’m teaching what I teach and what pedagogical choices I’ve made in terms of the activities we use to engage with the content. At the start of and throughout the semester, I try to explain to students why I spend certain amounts of time on specific topics and the sequencing of topics. In each class, I start by giving an overview of the agenda and when introducing an activity, explain to students why I decided to structure it in a specific way. I also regularly end with exit tickets where I ask students what types of activities work well for them and their learning and what types do not. This not only helps me better meet student needs as an instructor but also encourages students to engage in metacognitive reflection about their own learning styles and preferences.

 

Writing this blog post in our current political moment reminds me that so much of what we do, in social movements and our classrooms, is contextual. While there are many other things I’ve learned from social movements and the world around me, the four pedagogical lessons described here are the ones that are most integral to my teaching. At the same time, the specifics of what these pedagogical lessons mean for my teaching vary depending on the moment and the students in the room. Ultimately, I’m reminded that our teaching is never separate from the world we live in. With that in mind, I want to close with a few questions that inspired this blog post and are a source of continuous reflection for me: 

  • Who are you? Who are your students? How can you be in authentic relationship with one another?
  • What have you learned from your interactions with the world that influence your own pedagogy? 
  • What are the broader goals you have for your teaching beyond specific course objectives? Social movement pedagogy reminds us that the purpose of education should be centered on freedom and liberation. What is the purpose of education for you?

 

Jenna Queenan is a PhD candidate in Urban Education and a Teaching and Learning Center Fellow 

 

Works Cited

(2022, March 30). Everybody changes in the process of building a movement: Ruth Wilson Gilmore on abolition geography. [Audio podcast episode]. In Millennials Are Killing Capitalism.

Ayers, W., Ayers, R., & Westheimer, J.  (2021, May 26). Curriculum of Social Movements. Oxford Research 

Encyclopedia of Education. Retrieved 26 Mar. 2025, from https://oxfordre.com/education/view/10.1093/acrefore/9780190264093.001.0001/acrefore-9780190264093-e-1572.   

Jasper, J. M. (2014). Protest: A cultural introduction to social movements. Malden, Massachusetts: Polity.

Lowan-Trudeau, G. (2016). Protest as pedagogy: Exploring teaching and learning in Indigenous environmental 

movements. The Journal of Environmental Education, 48(2), 96–108. https://doi.org/10.1080/00958964.2016.1171197

Marshall, C. & Anderson, A., eds. (2009). Activist educators: Breaking past limits. New York, NY: Routledge.

Muraca, M. (2019). The legacy of Paulo Freire in struggles for social justice: Notes for a pedagogy of social movements. Educazione Aperta: Rivista di pedagogia critica, 103-113. 

Oakes, J. & Rogers, J. (2006). Learning power: Organizing for education and justice. New York, NY: Teachers College Press.

Payne, C. M. (2007). I’ve got the light of freedom: The organizing tradition and the Mississippi freedom struggle. 2nd ed. Berkeley; University of California Press.

Stark, L. W. (2019). “We’re trying to create a different world”: Educator organizing in social justice caucuses[Unpublished doctoral dissertation]. Curry School of Education University of Virginia.

 

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